Manual of Erotic Witchcraft (eBook)

Beginner's Guide to Spells, Invocations, Amulets, Divinations to get the most out of love and sex

Pamela Wilford (Autor)

eBook Download: EPUB

2025 | 1. Auflage
255 Seiten
Publishdrive (Verlag)
978-0-00-103760-1 (ISBN)

Infos

Do you want to win over your partner and don't know how to do it?

Do you want to attract the looks of a desired person to you?

Do you want to get more sexual prowess?

Read more...

 

A unique blend of sexual magic and the Law of Attraction, this handy and easy-to-use book shows you how to use sexual energy to get everything you want. Famous author and sorceress Pamela Wilford teaches you how to direct your innate creative force to attract health, prosperity and happiness.

 

From intensifying passion to success in conquest , this compact yet comprehensive guide presents an amazing array of ways in which sexual magic can improve your life. It reveals the connections between sex, power, and magic, and features rituals, spells, techniques for working with your partner, visualizations, spells, elixirs, amulets, talismans, and more.

In this book you will discover :

Attract abundance

Increase love and pleasure

Creating new opportunities

Increase personal power

Improving health

Ignite creativity

Develop intuition and intuition

And much more .....

 

 

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Textauszug

The creative nature has placed supreme enjoyment in the union of the sexes and it is in this attraction, which goes from man to plants, that the certainty of the eternal victory of life over death is based. Attraction or love is universal energy. “It is she - wrote Jollivet-Castelot (La Vie et l'Âme de la matière) - who supports and guides the astral worlds, the immense suns, the double star systems that gravitate around each other; it is she who moves the swirling dust in the air - who guides and supports organisms, whoever they are; it is she who maintains the balance, regulates the harmony of nature; it is she who creates the affections, the desires, the perfumes, the pleasures, the shades, the colors, the voluptuousness; it is she who unites the lips of lovers, who governs the waves, who makes the sap flow in the trees or in the veins, which causes the flowers to open and the leaves to fall, the girl to smile and the child to cry, to dream of the young woman and to crackle the fire in the fireplace ... ". In the infinitely small as in the infinitely large, the elementary molecules are seen to attract each other by the law of affinity. It is love-attraction that rules the world, as the thinker Eugène Nus sang it:

Lthe law of love is sovereign,

Everywhere his sweet word is written;

It fecundates, unites, transports

Matter like spirit.

The earth warms up to your flames,

The skies modulate your chords.

Love, attraction of souls,

Attraction, love of bodies!

In fact, the ancients saw in almost all phenomena of nature manifestations of universal love. We read in Prem-Sagar: “Then the clouds, sending rain like the bridegroom the seed, cooled the earth; and this, after a separation of eight months from him, took complete enjoyment of it. She handed him her wet and fresh breasts ”. And as an echo of the Hindu poet, Virgil (Georgics II, 324) says in his symbolic language: “The chaste sky is lit with love for the earth, and the earth prepares itself for embraces of him. The rain then falls from the sky as from the womb of a husband, and sprinkles the earth which gives birth to the pasture of herds and wheat, man's nourishment. This nuptial dew gives the trees strength and greenery ”.

***

This great law of love dominates and governs the world, so much so that no religion has been able to free itself from it. In the ancient ones it plays a considerable role. With the exception of Iranians and Jews, all antiquity considered the carnal act as permitted whenever it did not infringe on the rights of others. The Vedic conception of love is absolutely naturalistic, despite all the poetry with which the Hindus surround it. “Vedic loves - writes Marius Fontane - were of extreme purity since they were completely free and absolutely sincere. The lover proclaimed her desire and her partner answered the young girl's vote. The man did not abuse her strength and the virgin did not abuse her grace. No unhealthy coquetry, no attempt at domination. To love, to say to love and to show it,

In the Rig-Veda, Syavaswa invokes the night to send greetings to the beautiful Darbha and her father: “The moon is the star of lovers, under its white rays sweet dreaming is born, precluded from animal ardor, from demeaning loves. For the Arya, the supreme good is the kiss gently placed on her shy cheek, her lover having the same attitude as the friend who speaks softly in the ear of her beloved ".

In India, love has as its symbol and god Kamadeva, who came out all armed from the inflamed heart of Brahma, like Minerva from the thigh of Jupiter. “Kamadeva's bow is made of flowers with a string of bees, and the five arrows point to a flower that is thought to preside over the senses. Kamadeva is the lord of the Apsaras or celestial nymphs; he has many names: he is said to be god of desire, agitator of the spirit, he who makes mad; he who inflames, the destroyer of calm and devotion, he who has no body (Ananga) ”. Endowed with eternal youth and incomparable beauty, he imposes his empire on gods and men. Krishna, whose erotic and other exploits are sung in Prem-Sagar, is also the god of love for the Hindus. But Shiva is the god of India with more sanctuaries and the linga is the most widespread symbol. It is found in profusion in Cambodia where, every year, at the “renewal feast”, an immense empty linga is brought into the streets in procession inside which a young man emerges with a smiling head. Yogis wear linga around their necks and regularly offer the first fruits of each of their meals. The virile organ was considered by all ancient peoples as the symbol of universal fecundity. His cult has become one of the most popular myths of India. On the golden mountain of Kailasa, the legends say, lives Shiva; there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode. an immense empty linga inside which is a young man who emerges with a smiling head. Yogis wear linga around their necks and regularly offer the first fruits of each of their meals. The virile organ was considered by all ancient peoples as the symbol of universal fecundity. His cult has become one of the most popular myths of India. On the golden mountain of Kailasa, the legends say, lives Shiva; there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode. an immense empty linga inside which is a young man who emerges with a smiling head. Yogis wear linga around their necks and regularly offer the first fruits of each of their meals. The virile organ was considered by all ancient peoples as the symbol of universal fecundity. His cult has become one of the most popular myths of India. On the golden mountain of Kailasa, the legends say, lives Shiva; there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode. Yogis wear linga around their necks and regularly offer the first fruits of each of their meals. The virile organ was considered by all ancient peoples as the symbol of universal fecundity. His cult has become one of the most popular myths of India. On the golden mountain of Kailasa, the legends say, lives Shiva; there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode. Yogis wear linga around their necks and regularly offer the first fruits of each of their meals. The virile organ was considered by all ancient peoples as the symbol of universal fecundity. His cult has become one of the most popular myths of India. On the golden mountain of Kailasa, the legends say, lives Shiva; there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode. there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode. there is a plateau on which there is a square table embellished with nine gems and in the middle there is the lotus, bearing at its center the triangle, origin and source of all things. From this triangle comes the linga, the eternal god who makes it his eternal abode.

Even today, after perhaps thirty centuries, and despite the puritanism of England, Hindus worship these geometric symbols of the linga and yoni. The first is found everywhere, along the streets, intersections, public squares, in the fields. Religious ceremonies are always marked by the same eroticism.

Take your thoughts with us, for a moment, to Benares, the holy city of the Hindus. The sun is rising. It is the hour of the ablutions. Well, no wave is more holy and purifying than that of the Ganges. From the ghats or steps, men, women and children descend to the river and bathe in the sacred waters that cleanse from all filth.

With a shiny copper vase, they pour water on their head and chest. The women shell garlands of carnation and jasmine in the river. The Ganges seems to carry flowers. Fakirs, motionless as statues, their arms outstretched towards the rising sun, are immersed in silent contemplation. From the top of the balconies, the brahmins show the sacred lingas to the crowd. On the river, the palaces stand out their crumbling arches in the blue sky, the temples rise their chiseled stone cusps where images of gods, symbolic and sacred animals accumulate. It is a profusion of sculptures, a monstrous flowering of stone. Under the atria there are enormous stone bulls; then the ever-recurring image of Ganesha, god of wisdom, elephant-headed god.

The ablutions end, the music resounds in the temples, the crowd throngs in the churchyards. The statues of the gods are crowned with flowers. But the tributes go above all to the lingas, which the women crown with Indian roses and sprinkle with melted butter. They rise around the temples, at the crossroads of every street. The fakirs walk around completely naked with their bodies...

Produkt-Details

• Erscheint lt. Verlag: 29.8.2025
• Übersetzer: A.I
• Sprache: englisch
• Themenwelt: Sachbuch/Ratgeber ► Gesundheit / Leben / Psychologie ► Esoterik / Spiritualität
• ISBN-10: 0-00-103760-9 / 0001037609
• ISBN-13: 978-0-00-103760-1 / 9780001037601