Zum Hauptinhalt springen
Nicht aus der Schweiz? Besuchen Sie lehmanns.de
The Origins of Religious Violence - Nicholas F. Gier

The Origins of Religious Violence

An Asian Perspective
Buch | Hardcover
340 Seiten
2014
Lexington Books (Verlag)
978-0-7391-9222-1 (ISBN)
CHF 190,00 inkl. MwSt
  • Versand in 15-20 Tagen
  • Versandkostenfrei
  • Auch auf Rechnung
  • Artikel merken
A scholar of world religions investigates religiously motivated violence that occurred in medieval Tibet and Bhutan, as well as in modern India, Sri Lanka, Burma, and Japan. The fusion of religious and national identity in high lamas and divine kings has caused just as much violence in Asia as it did in Europe and the Middle East.
Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan and later in imperial Japan, but interfaith conflict also followed colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth and twentieth centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions—an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent—may be primary causes of religious conflict. Only one factor—a mystical monism not favored in Judaism, Christianity, and Islam—was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence.

Nicholas F. Gier is professor emeritus of philosophy at the University of Idaho.

Chapter 1: From Mongols to Mughals: Hindu-Muslim Relations in Medieval India
Chapter 2: Hindu Nationalism, Modernism, and Reverse Orientalism
Chapter 3: Premodern Harmony, Sri Lankan Buddhist Nationalism, and Violence
Chapter 4: Burmese Nationalisms and Religious Violence against Muslims
Chapter 5: Buddhism in Bhutan: From Violent Lamas to Peaceful Kings
Chapter 6: “Compassionate” Violence in Tibet: 1,000 Years of War Magic
Chapter 7: Buddhism and Japanese Nationalism: A Sad Chronicle of Complicity
Chapter 8: Sikhism, the Seduction of Modernism, and the Question of Violence
Chapter 9: Religious Nationalism, Violence, and Taiping Christianity
Chapter 10: Hypotheses on the Reasons for Religious Violence
Chapter 11: The Gospel of Weak Belief, Overcoming the Other, and Constructive Postmodernism

Sprache englisch
Maße 164 x 233 mm
Gewicht 594 g
Themenwelt Geisteswissenschaften Religion / Theologie Weitere Religionen
Sozialwissenschaften Soziologie
ISBN-10 0-7391-9222-1 / 0739192221
ISBN-13 978-0-7391-9222-1 / 9780739192221
Zustand Neuware
Informationen gemäß Produktsicherheitsverordnung (GPSR)
Haben Sie eine Frage zum Produkt?
Mehr entdecken
aus dem Bereich