Of the Nature of Things (eBook)

LUCRETIUS (Autor)

eBook Download: EPUB

2018
405 Seiten
Seltzer Books (Verlag)
978-1-4554-1877-0 (ISBN)

Infos

Classic work of philosophy, in English translation. Titus Lucretius Carus (ca. 99 BC - ca. 55 BC) was a Roman poet and philosopher. His only known work is an epic philosophical poem laying out the beliefs of Epicureanism, De rerum natura, translated into English as On the Nature of Things or 'On the Nature of the Universe'.

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Classic work of philosophy, in English translation. Titus Lucretius Carus (ca. 99 BC - ca. 55 BC) was a Roman poet and philosopher. His only known work is an epic philosophical poem laying out the beliefs of Epicureanism, De rerum natura, translated into English as On the Nature of Things or "e;On the Nature of the Universe"e;.

Textauszug

OF THE NATURE OF THINGS BY TITUS LUCRETIUS CARUS

 

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Ancient Greek and Roman culture, literature, and philosophy --

• Plato, Complete Dialogues, translated by Jowett
• The Architecture of Vitruvius
• Cookery and Dining in Imperial Rome by Apicius
• The Geography of Strabo
• Letters of Pliny
• A Selection of the Discourses of Epictetus
• On the Sublime by Longinus
• Treatises on Friendship and Old Age by Cicero
• Thoughts of the Emperor Marcus Aurelius
• The Golden Ass by Apuleius
• The Golden Sayings of Epictetus
• Of the Nature of Things by Lucretius
• Ovid's Metamorphoses
• Plutarch's Morals
• Plutarch's Essays
• Lives of the Poets by Suetonius
• Five comedies by Plautus
• Comedies by Terence
• Trips to the Moon by Lucian
• The True History by Lucian
• Satyricon by Petronius
• Roman Women by Brittain
• Daphnis and Chloe by Longus
• Aristophanes all 11 comedies
• Aeschylus 7 plays
• Sophocles 7 plays
• Euripides 10 plays
• The Consolation of Philosophy by Boethius
• Virgil's Aeneid translated by William Morris
• Homeric Hymns
• Homer's Iliad in prose translated by Andrew Lang
• Homer's Iliad in verse translated by Alexander Pope
• Homer's Odyssey in prose translated by Samuel Butler
• Homer's Odyssey in verse translated by Alexander Pope
• Aristotle's Poetic, Ethics, Politics, and Categories
• The Best of the World's Classics: Greece
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A METRICAL TRANSLATION BY WILLIAM ELLERY LEONARD

 

BOOK I

BOOK II

BOOK III

BOOK IV

BOOK V

BOOK VI

 

BOOK I

 

PROEM

 

Mother of Rome, delight of Gods and men,

Dear Venus that beneath the gliding stars

Makest to teem the many-voyaged main

And fruitful lands- for all of living things

Through thee alone are evermore conceived,

Through thee are risen to visit the great sun-

Before thee, Goddess, and thy coming on,

Flee stormy wind and massy cloud away,

For thee the daedal Earth bears scented flowers,

For thee waters of the unvexed deep

Smile, and the hollows of the serene sky

Glow with diffused radiance for thee!

For soon as comes the springtime face of day,

And procreant gales blow from the West unbarred,

First fowls of air, smit to the heart by thee,

Foretoken thy approach, O thou Divine,

And leap the wild herds round the happy fields

Or swim the bounding torrents. Thus amain,

Seized with the spell, all creatures follow thee

Whithersoever thou walkest forth to lead,

And thence through seas and mountains and swift streams,

Through leafy homes of birds and greening plains,

Kindling the lure of love in every breast,

Thou bringest the eternal generations forth,

Kind after kind. And since 'tis thou alone

Guidest the Cosmos, and without thee naught

Is risen to reach the shining shores of light,

Nor aught of joyful or of lovely born,

Thee do I crave co-partner in that verse

Which I presume on Nature to compose

For Memmius mine, whom thou hast willed to be

Peerless in every grace at every hour-

Wherefore indeed, Divine one, give my words

Immortal charm. Lull to a timely rest

O'er sea and land the savage works of war,

For thou alone hast power with public peace

To aid mortality; since he who rules

The savage works of battle, puissant Mars,

How often to thy bosom flings his strength

O'ermastered by the eternal wound of love-

And there, with eyes and full throat backward thrown,

Gazing, my Goddess, open-mouthed at thee,

Pastures on love his greedy sight, his breath

Hanging upon thy lips. Him thus reclined

Fill with thy holy body, round, above!

Pour from those lips soft syllables to win

Peace for the Romans, glorious Lady, peace!

For in a season troublous to the state

Neither may I attend this task of mine

With thought untroubled, nor mid such events

The illustrious scion of the Memmian house

Neglect the civic cause.

                         Whilst human kind

Throughout the lands lay miserably crushed

Before all eyes beneath Religion- who

Would show her head along the region skies,

Glowering on mortals with her hideous face-

A Greek it was who first opposing dared

Raise mortal eyes that terror to withstand,

Whom nor the fame of Gods nor lightning's stroke

Nor threatening thunder of the ominous sky

Abashed; but rather chafed to angry zest

His dauntless heart to be the first to rend

The crossbars at the gates of Nature old.

And thus his will and hardy wisdom won;

And forward thus he fared afar, beyond

The flaming ramparts of the world, until

He wandered the unmeasurable All.

Whence he to us, a conqueror, reports

What things can rise to being, what cannot,

And by what law to each its scope prescribed,

Its boundary stone that clings so deep in Time.

Wherefore Religion now is under foot,

And us his victory now exalts to heaven.

  I know how hard it is in Latian verse

To tell the dark discoveries of the Greeks,

Chiefly because our pauper-speech must find

Strange terms to fit the strangeness of the thing;

Yet worth of thine and the expected joy

Of thy sweet friendship do persuade me on

To bear all toil and wake the clear nights through,

Seeking with what of words and what of song

I may at last most gloriously uncloud

For thee the light beyond, wherewith to view

The core of being at the centre hid.

And for the rest, summon to judgments true,

Unbusied ears and singleness of mind

Withdrawn from cares; lest these my gifts, arranged

For thee with eager service, thou disdain

Before thou comprehendest: since for thee

I prove the supreme law of Gods and sky,

And the primordial germs of things unfold,

Whence Nature all creates, and multiplies

And fosters all, and whither she resolves

Each in the end when each is overthrown.

This ultimate stock we have devised to name

Procreant atoms, matter, seeds of things,

Or primal bodies, as primal to the world.

  I fear perhaps thou deemest that we fare

An impious road to realms of thought profane;

But 'tis that same religion oftener far

Hath bred the foul impieties of men:

As once at Aulis, the elected chiefs,

Foremost of heroes, Danaan counsellors,

Defiled Diana's altar, virgin queen,

With Agamemnon's daughter, foully slain.

She felt the chaplet round her maiden locks

And fillets, fluttering down on either cheek,

And at the altar marked her grieving sire,

The priests beside him who concealed the knife,

And all the folk in tears at sight of her.

With a dumb terror and a sinking knee

She dropped; nor might avail her now that first

'Twas she who gave the king a father's name.

They raised her up, they bore the trembling girl

On to the altar- hither led not now

With solemn rites and hymeneal choir,

But sinless woman, sinfully foredone,

A parent felled her on her bridal day,

Making his child a sacrificial beast

To give the ships auspicious winds for Troy:

Such are the crimes to which Religion leads.

  And there shall come the time when even thou,

Forced by the soothsayer's terror-tales, shalt seek

To break from us. Ah, many a dream even now

Can they concoct to rout thy plans of life,

And trouble all thy fortunes with base fears.

I own with reason: for, if men but knew

Some fixed end to ills, they would be strong

By some device unconquered to withstand

Religions and the menacings of seers.

But now nor skill nor instrument is theirs,

Since men must dread eternal pains in death.

For what the soul may be they do not know,

Whether 'tis born, or enter in at birth,

And whether, snatched by death, it die with us,

Or visit the shadows and the vasty caves

Of Orcus, or by some divine decree

Enter the brute herds, as our Ennius sang,

Who first from lovely Helicon...

Produkt-Details

• Erscheint lt. Verlag: 1.3.2018
• Sprache: englisch
• Themenwelt: Geisteswissenschaften ► Philosophie ► Allgemeines / Lexika
• ISBN-10: 1-4554-1877-3 / 1455418773
• ISBN-13: 978-1-4554-1877-0 / 9781455418770