Peter's Halakhic Nightmare
The "animal" vision of Acts 10:9-16 in Jewish and Graeco-Roman Perspective
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Wurde die Vision des Petrus in Apg 10, in der Gott ihm befahl "unreine Tiere" zu essen von der Urkirche jemals als Auftrag zur Auflösung der jüdischen Gebote verstanden? John Moxon zeigt, wie Lukas durch Einbindung solch lebensnaher Leitmotive dem Begriff "Offenbarung" eine neue und deutlich psychologische Richtung gibt.
Did Luke intend Peter's visionary command to eat 'unclean animals' in Acts 10 to suggest the dissolution of the Jewish Law? Whilst scholars have argued over sources, inconsistent redaction and later reception, many have failed to notice here the novel use of a type of transgression anxiety dream. John Moxon shows how by the incorporation of such naturalistic motifs, Luke takes "revelation" in a new and decidedly psychological direction, probably imitating similar developments in Graeco-Roman biography. If the vision reveals an illegitimate transfer of disgust within an exaggerated halakha of separation, then its target is prejudice and inconsistency, not the Jew-Gentile divide as such, as underlined by the ironic contrast with the pious Cornelius. In this reading, Luke's non-supercessionism is maintained, whilst showing him acutely aware of the kinds of nightmare holding many back from the nascent Gentile mission.
Did Luke intend Peter's visionary command to eat 'unclean animals' in Acts 10 to suggest the dissolution of the Jewish Law? Whilst scholars have argued over sources, inconsistent redaction and later reception, many have failed to notice here the novel use of a type of transgression anxiety dream. John Moxon shows how by the incorporation of such naturalistic motifs, Luke takes "revelation" in a new and decidedly psychological direction, probably imitating similar developments in Graeco-Roman biography. If the vision reveals an illegitimate transfer of disgust within an exaggerated halakha of separation, then its target is prejudice and inconsistency, not the Jew-Gentile divide as such, as underlined by the ironic contrast with the pious Cornelius. In this reading, Luke's non-supercessionism is maintained, whilst showing him acutely aware of the kinds of nightmare holding many back from the nascent Gentile mission.
Born 1960; 1990 DPhil, University of Oxford; 2011 PhD University of Durham; 2011-14 Director of Studies, Mattersey Hall College; since 2014 Senior Lecturer, Dept. Humanities, Roehampton University.
| Erscheint lt. Verlag | 20.7.2017 |
|---|---|
| Reihe/Serie | Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe |
| Verlagsort | Tübingen |
| Sprache | englisch |
| Maße | 156 x 236 mm |
| Gewicht | 981 g |
| Themenwelt | Religion / Theologie ► Christentum ► Bibelausgaben / Bibelkommentare |
| Geisteswissenschaften ► Religion / Theologie ► Judentum | |
| Geisteswissenschaften ► Sprach- / Literaturwissenschaft ► Literaturwissenschaft | |
| Schlagworte | Apostelgeschichte • Dream • Dream Interpretation • Halacha • Interpretation • Jewish • Jewish Law • Law • Lukas / Lukasevangelium • Petrus (Apostel) • Psychology • Transgression |
| ISBN-13 | 9783161533013 / 9783161533013 |
| Zustand | Neuware |
| Informationen gemäß Produktsicherheitsverordnung (GPSR) | |
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Buch | Softcover (2021)
De Gruyter (Verlag)
CHF 44,90
